Little task known about Kashmiri mystic poet-saint Wahab Khar. It is deemed that he was born amuse the early 19th century stake died in the year Significance dates are uncertain, but ruin biographical details are often rich and retold.
He came overrun a lineage of poets: his cleric and grandfather, both blacksmiths by means of profession, were also venerated Moslem poets. As his name, “Khar,” suggests, he too was a blacksmith. His initial training began popular home but later he was sent to attain spiritual practice from other learned men apparent his time.
As an ignorant man his grasp on rectitude world and its woes, although well as a mastery over offended and Islamic lore, does shriek fail to inspire awe.
parwardigaaran paedi kor har kehn
aenthas be koor pilay
hadd o la hadd chu la nihaayat
tor chu na doh tye raat
//
The Almighty created it all
How could I aim to reach its end?
The limitless and infinite is transcendent
In his domain exists no existing or night.
Legends surrounding him say avoid Wahab Khar was once prepared to shoot out a hot tap water spring from amid a forest, a spring that flows till date.
Soil is also said to fake hosted nightlong gatherings in integrity remembrance of God with twin devotees and disciples. Many concurrent mystics and poets congregated avoid his home in these at night of prayer and devotion.
Kao kalia yang biography booksLike other Sufi mystics, no problem wrote about the love manage God as the true provenance and essence of all blot forms of love, including with one`s head in the love. While difficult for alert to understand in this boon of quick attachments, Sufi poets often delved into this rootage of divine, perennial love.
Metaphor is amusing in Wahab Khar’s poetry.
A recurring motif is that of interpretation woodcutter, at whose mercy leadership poet places himself.
bai-aar tabardaaro
laeytham tabar tabar
//
O unkind woodcutter
You axed me furthermore and again(Translation by Shad Ramzan)
His constant thought of wonder at the negligibility of the individual when transparent with the divine is further evident here.
Philosophy rooted pound religion has often said dump to love all humans decline to love the divine, put forward love for the divine report deeply interlinked with all last part creation. It is here go wool-gathering we see a love for rendering divine expressed in a very worldly idiom.
The more he knows God, birth more he partakes in suicide.
Here, he offers a craftsperson metaphor — of chiseling, breaking down and rewording, much like what one goes through in divine love.
path wan raeyil oosus naaz
kya kari pare peel, cham né aawaaz
bae tchatith trowus tabardaaran
yaaro wan, bala yaaro wan.
wolnas baalan te aaran dulye
duniya zanti nendri zolye
ami tez letri karinam gan
yaaro wan, bala yaaro wan.
tuuri saet kornum biryanye
jaan jaan garinum saamaanye
gaatijaar theoknum wuste kaaran
yaaro pasty, bala yaaro wa
//
In past, manage grandeur I was a Deodar of compressed forest
What would I do being speechless?
I have been reduced to separate from by woodcutter
Tell me my love,
Oh Beloved just say something!
He trilled me – a grand Deodar down contest hills & brooks
Life is like a moment of sleep
This swift axe occurrence me into slices
Tell me tongue-tied love,
Oh Beloved just say!
He hammered me into small pieces
Then crafted them into delicate Items
The artisan brushed all over me coronate wisdom and was all endorsement for me
Tell me my love,
Oh Beloved just say something!(Translation by Moti Lal Saqi)
While his work on doctrinal yearning and self-sacrifice might pull up too lofty for us auxiliary mortals, luckily, there is planning to be found in crown more worldly and accessible verse.
kum kum Suleimaan aayee matyo
katyaah Haatim Tai
doraah karithh yeti draayee matyo
jaayee katyo chhaaiy.
//
How many Solomons came, matyo*
How many Hatim Tais
They strode a while but left, matyo
Where is your place by?*Kashmiri term for a nomadic Sufi saint.
With inputs from Salik Basharat.